Posts Tagged ‘islam and the middle east’

joke

Posted 23 Mar 2007 — by Jonathan
Category Daft, Islam and the Middle East

Censorship and repression in Egypt is nothing new, but the state is clearly ratcheting up its intolerance for freedom of expression. That sounds like the first line of a ponderous essay, but actually, it’s just a prologue for this rather funny Egyptian joke, courtesy of The Arabist.

Hosni Mubarak goes to a primary school to talk to the kids. After his talk he offers question time.

One little boy puts up his hand and Mubarak asks, “what is your question, Ramy?”

Ramy says, “I have 4 questions:
First: Why have you been a president for 25 years?
Second: Why don’t you have a vice-president?
Third: Why are your sons taking over the country economically and politically?
Fourth: Why is Egypt in a miserable economic state and you’re not doing anything about it?”

Just at that moment, the bell rings for break. Mubarak informs the kids that they will continue after the break.

When they resume Mubarak says, “OK, where were we? Oh! That’s right…question time. Who has a question?”

A different little boy puts up his hand. Mubarak points him out and asks him what his name is.

“Tamer,” the boy says.

“And what is your question, Tamer?”

“I have six questions:
First: Why have you been president for 25 years?
Second: Why don’t you have a vice-president?
Third: Why are your sons taking over the country economically and politically?
Fourth: Why is Egypt in a miserable economic state and you’re not doing anything about it?
Fifth: Why did the bell ring 20 minutes early?
Sixth: WHAT HAVE YOU DONE WITH RAMY!!!????”

The changing face of Libya

Posted 22 Mar 2007 — by Jonathan
Category Development, Islam and the Middle East, Politics

With the Republican administration in the USA so keen to label and classify states in the Middle East as sponsors of terror and axes of evil, it’s a curious thing that they have afforded Libya a reprieve in the last few years, and taken them off the list. Gaddafi, for so long a bogeyman to the West, is now ‘on our side’ in the ‘war on terror’, and there have been cautious murmerings to the effect that Gaddafi is at last reforming the North African country and opening up to the free market.

In the first of a couple of posts I’m going to write for Hii Dunia, I’ve tried to provide an overview to Libya’s new role as friend and ally of the West. An extract follows:

“The country has accepted (partial) responsibility for Lockerbie, it has renounced its rusting nuclear weapons programme, and Gaddafi, that most virulent of anti-Westerners, has even travelled as far as Brussels to preach from his ‘little green book’. Accordingly, the world has reacted with cautious – and not so cautious – optimism. The US, Libya’s most violent detractor, has reopened diplomatic ties and removed Libya from its list of states which sponsor terrorism. Gaddafi has intimated that it is time to open up economic freedoms in a state where private property was once all but outlawed. Libya is slowly re-entering the international community”.

Go to Hii Dunia to read the full article; Libya is a fasinating country, so I hope my post gets that across to some extent.

Patches of mercy In The Country Of Men

Posted 06 Mar 2007 — by Jonathan
Category Books, Islam and the Middle East, Reviews

“I am recalling now that last summer before I was sent away. It was 1979, and the sun was everywhere. Tripoli lay still and brilliant beneath it. Every person, animal and ant went in desperate search for shade, those occasional grey patches of mercy carved into the white of eveything”.

In The Country Of Men by Hisham Matar is that wonderful thing, a short book of such tender simplicity that it almost conceals its emotional pull until the end, where I found myself suppressing sobs on the train to Birmingham. It’s a book about many things: childhood, politics, friendship, betrayal, fear, and – chiefly – love, but it is also a pleasingly direct read, told through the eyes of a nine year old child growing up in Gaddafi’s brutal Libya and finding the security of his world thrust apart by forces which he cannot understand. Matar is strong on the confusion of approaching adolescence, and remarkable on loyalty. Young Slooma, the book’s protagonist, is helpless but suffused with love for his parents and his friends – and yet as the Revolutionary Committee close in on his activist father, he is unable to discern which way to turn, giving away good men with small mistakes and rashly tearing at the necessarily taut threads of friendship which exist between the children of Mulberry Street, the children of traitors, government officials and spies. Matar writes:

“By rushing to my rescue Sharief had split the sea, created an undertow which would pull me even further away from Kareem. We drift through allegiances, those we are born into and those we are claimed by, always estranging ourselves”.

Finally estranged from all that he knows, Slooma is ultimately exiled, and it is through the nostalgic eyes of the exile that Tripoli is so delicately and sensually drawn; evocative descriptions of the turquoise sea and dusty streets seem somehow all to be seen at a remove, dreamlike and shivering in the sun, never as real as the vividly abrupt moments of terror, the maleavolent spies and intercepted phone calls, the welt marks criss-crossed across his father’s back, although even in these nightmarish visions Matar’s eye is needle-eye keen, describing an activist pleading with his executioner as he is pulled towards the gallows:

“He reminded me of the way a shy woman would resist her friends’ invitation to dance, pulling her shoulders up to her ears and waving her index finger nervously in front of her mouth”.

When the grisly job is done, his fathers’ friend hanged in front of a crowd and televised, Slooma surveys the aftermath with a child’s unknowing comprehension – the crowd dance around the corpse, pulling its’ legs, and for Slooma they seem to look “like children satisfied with a swing they had just made”. Not long after, his father is returned, having betrayed his comrades, and his son is forced to come to terms with two lifelong symbols of his shame: a perpetual feeling, “a kind of quiet panic, as if any moment the rug could be pulled from beneath my feet”, and another “distant reverberation [...] I often find a shameful pleasure in submitting to authority”. And, in exile, there are other repurcussions.

“I suffer an absence, an ever-present absence, like an orphan not entirely certain of what he has missed or gained through his unchosen loss. I am both surprised and repulsed, for example, by my exagerrated sentiment when parting with people I am not intimate with, promising impossible reunions.”

It is the family he loves which Slooma, finally sent away, can not know, and this knowledge permeates the text; it is a treatise on remembered (so never entirely lost) love – love which overcomes everything – principles, duties and loyalties. This faith in love, love between family members and love for one’s homeland, means that even where the book ripples uncomfortably with the darkest of secrets – for it is also the tale of his mother’s childhood, given away and abandoned likewise, not to exile but to an unmet husband – it retains an idealistic and melancholy optimism. The final few pages are amongst the most moving I’ve read. In The Country Of Men is a quiet, humane work of genius.

the refugees of iraq

Posted 02 Mar 2007 — by Jonathan
Category Islam and the Middle East, Politics

With the number of Iraqis being slain by sectarian infighting rising to catastrophic proportions, and with 1.6m displaced within Iraq’s boundaries, it can be easy to dismiss the further 1.8 million who have successfully fled from Iraq and found refuge in neighbouring countries as ‘the lucky ones’. In a sense, they are. Yet the consequences of the catastrophic war in Iraq go beyond the internal tragedies and the diplomatic tensions between East and West which have followed. They threaten to upset the balance of the middle East and undermine the stability of the more secure countries in the region.

Two countries, Syria and Jordan, have done the most to alleviate the terrific burdens of the displaced Iraqis. With figures on the rise daily (an estimated 40,000 Iraqis are crossing the border into Syria every month) the statistics are unbelievable. There are over 700,000 refugees in Jordan, upwards of 600,000 in Syria, 100,000 in Egypt, 54,000 in Iran and between 20 and 40,000 in Lebanon. For a country such as Jordan such an intake is quite breathtaking, especially when it is taken into account that these are cautious statistics. To put that in context, for a country with a population of only 5.6 million, taking on that many refugees means that the thousands of Iraqi men, women and children there now number more than ten percent of the population, which is the equivalent of over 30 million people arriving on America’s shores.

Jordan’s remarkable tolerance is a great compliment to the society. But it would be a grave mistake to mistake such tolerance for the answer to the question of what to do with the fleeing Iraqis. Despite the influx, Jordan is being forced to change its policies. Initially, Jordan indicated that it would close its borders, but in practice throughout 2003 and 2004 it allowed Iraqis to enter on 30 day tourist visas and looked the other way when the return date passed and the refugees remained. However, by November 2005, in a country already experiencing problems with Islamism, crisis point was swiftly reached – three Iraqi nationals killed 60 people by setting off bombs in major hotels in the capital, Amman. Since then, Jordan has ratcheted up its immigration enforcement, barring entry to Iraqi men aged between 18 and 35. Young men trapped, as Ted Kennedy noted, in a cauldron of violence.

The situation for Iraqis in Jordan is not helped by the Jordanian policy of recognising them not as refugees but rather as tourists and temporary visitors. They are not recognised as de facto refugees (which Human Rights Watch defines as “people who have fled conditions of generalized violence and persecution, who are in need of international protection and who face objective conditions of danger in their own country”) and thus are given what Bill Frelick, author of a 106 page report on the plight of Iraqi refugees, describes as ‘the silent treatment’. They are not deported, but they swiftly lose legal status and any protection or assistance that might go with it. Unlike Iranian and Palestinian refugees, however, they are not restricted in their movement.

Of course, the financial implications of taking on this enormous influx are severe. Ian Black, who suspects that there are as many as a million Iraqis in Jordan, notes that “With high unemployment and 14% of Jordanians living in poverty, recent fuel and other price rises have been painful. The cost of housing in Amman has doubled or tripled in the last year alone”. Although many new arrivals are Ba’athists officials or representatives of the Iraqi professional class, many refugees are living in drastic poverty, without education or health care, and facing up to a new position of social outcasts in a society which once looked up to Iraqis.

Jordanians and Syrians – and their neighbours, near and far – have other reasons for concern. Kenneth Pollack and Daniel Byman of the Saban Centre for Middle East Policy point out that “all too often, where large numbers of refugees go, instability and war closely follows”. In their article ‘Iraqi Refugees: Carriers of Conflict’, they point to the experience of countries who have taken in large numbers of Palestinian refugees – after all, the Palestinian question has contributed to conflicts in Lebanon, Jordan, Egypt, Iraq and Syria. Similar consequences have occurred elsewhere where large numbers of refugees have sought resettlement. The fall of the Zairean ruler Mobuto Sese Seko, for instance, Pollack and Byman say, “and the subsequent civil war in Zaire, which claimed roughly 4 million lives, can be traced directly to the arrival of Rwandan refugees in 1994. Refugees have a knack for upsetting the status quo”. As a country where the Sunni majority has always lived happily with its Christian minority, Jordanians and students of Middle Eastern politics are naturally concerned that if Sectarian politics are imported as well as Iraqi nationals, this delicate balance might be upset, with tragic consequences.

Katherine Newland, director of the Michigan Policy Institute, is blunt in her assessment:

“There’s just no way a small country like Jordan can, unaided, absorb hundreds of thousands of Iraqi refugees”.

Historically, despite the well deserved reputation for hospitality which countries in the Middle East have earned, it is America which has done the most for refugees. After Vietnam the US admitted over 1.4 million Vietnamese, Cambodians and Laotians, and the US has been similarly generous in providing a new home for Nicaraguans, Cubans, Iranians and Hungarians. Since 1976, it has admitted 2.66 million refugees – a dazzling number. In the post 9/11 world the US is understandably hesitant about admitting refugees who might engage in terrorist activities, and yet, as Senator Ted Kennedy has indicated, their admittance of Iraqis has been shockingly minimal. Writing for the Washington Post last month, Kennedy pointed out that:

“There is an overwhelming need for temporary relief and permanent resettlement. Last year, however, America accepted only 202 Iraqi refugees, and next year we plan to accept approximately the same number. We and other nations of the world need to do far better”.

It is essential that Jordan and Syria do not close their borders and condemn displaced Iraqis to further violence. It is unreasonable, however, to assume that they alone can mop up the consequences of this tragic war. The West bears a great responsibility for the violence and escalating civil strife in Iraq, and must do its share to help.

“Failure to act quickly and co-operatively with other nations will only result”, Kennedy writes, “in more carnage, chaos and instability in the region”.

originally written for Hii Dunia, and trailed here previously.

links clearout

Posted 01 Mar 2007 — by Jonathan
Category Books, Islam and the Middle East, Music

Time for a bit of a links clearout, as there are lots of things I’ve been meaning to point to for a while.

Well, actually, I just saw this today, but it’s really irritating, no?

“Two leading publishers have hit on the idea of boiling down classic novels for modern audiences who are too busy/stupid to read the real thing. Orion was first off the blocks with its Compact Classics, which will appear in May – Anna Karenina, Vanity Fair, Moby-Dick, The Mill on the Floss, David Copperfield and Wives and Daughters, all reduced to not more than 400 pages for “less confident readers”. Soon after come Bleak House, North and South, Middlemarch, Jane Eyre, The Count of Monte Cristo and The Portrait of a Lady, similarly straitjacketed.”

You’re abridging Middlemarch? Oh you fucking cretins.

You can read the whole (quite funny) article on the Guardian site, here.

Next up, a trio of very interesting links from the always good value Gromblog: the first might prove useful for any new bloggers out there (I know a few at the moment) who are looking to tie colours and images together to good effect on their ever-adapting blogger templates; it’s a tool called Pic2color, which is “a very handy web design tool which lets you input the URL of an image and it’ll return a colour palette for the image and produce the HEX number for the colours used”. That’s actually quite useful. Infuriating missing ‘u’, though, yeah… (via)

Secondly, the same blog has a link to ‘A trip to North Korea’, a site which details exactly that. Fascinating reading and worth a few minutes of your time. That’s here, and here is a shared memory: JennyCide points to the youtube home of Snub TV, which seasoned indie-kids will remember as a fabulous late eighties televison programme.

“If you want to see old footage of many awesome bands from 1988-1989 then click and enjoy The Fall, New Order, Cocteau Twins, The KLF, Fugazi, Pixies, Manic Street Preachers (from the same time that the b*stard drummer stole my girlfriend, but that’s another story) and Ultra Vivid Scene’s version of ‘Mercy Seat’. Even more clips here including Galaxie 500 – one of my all-time favourite bands for purely sentimental reasons.”

Ah, I like Galaxie 500 too.

Here’s that website that Alan Milburn and Charles Clarke have set up, the little scamps. I really hate Alan Milburn. I saw Stephen Byers on the TV tonight, as well. I hate him too.

OK, moving on, or moving East, rather, a bunch of other links which caught my attention this week:

The first is an interesting post from Jadi, who runs the fascinating Inside Iran blog. Jadi is truly the friend of open minded westerners who want to understand Iran, and spends a lot of time answering questions about his country. But he’s most interesting when he’s relating the kind of information we just don’t get in the UK; and this entry on taxis in Iran is incredibly interesting:

We are at the destination now. Everybody says goodbye. I mention that if we want a change, WE should make it. Most of them agree. The driver says “We did a revolution 30 years ago and the KING left the country but these people became the new KINGS, yes! WE have to change”.

Second link is related: I never got round to blogging about Rageh Omar’s documentary about Iran, but I couldn’t do it justice anyway – it was a brilliant, brilliant documentary, with taxi car chase scenes which rival the end of Blues Brothers, if you continuity. Anyway, you can watch it in its entirety here – do so, it’s a lovely film.

Lastly, a link from another site which concentrates on the Middle East, but, in this instance – the link is unrelated; but still a good one. The Arabist points to a lovely science fiction short story on the New Yorker site – by Primo Levi, no less. Good stuff.

That lot should keep you occupied for a bit.

careful words

Posted 19 Feb 2007 — by Jonathan
Category Islam and the Middle East

Because I am a pedant, I really enjoy reading the corrections and clarifications in The Guardian, and I particularly enjoy the always interesting ‘Open Door’ feature, by Guardian Readers Editor Ian Mayes. Take today’s, for example, with it’s two interesting examples of careful language in areas of great sensitivity. Well, I find this dead interesting, even if you don’t…

An email I received a few days ago read: “Just so you know, the Iranian community worldwide is about to boycott your newspaper solely because you have decided arbitrarily to use the term ‘the Gulf’ in place of ‘the Persian Gulf’ in your articles.” The writer, tacitly acknowledging the global reach of the Guardian, may have been reading the style guide, which is specific on this point: “The Gulf – not the Persian or Arabian Gulf.” This is the form used on most occasions, as in “America is building up its naval and air forces in the Gulf to put pressure on Iran … “

Despite the urging of the style guide, it is still referred to occasionally as “the Persian Gulf”, for example when it is mentioned in a historical context, or when it is necessary to distinguish it in some additional way from any other gulf. The Guardian’s favoured default dictionary, Collins, supports the idea that when we say “the Gulf” we generally know which gulf we are talking about. Its first definition of the word, with a capital G, is “the Persian Gulf”.

The preference for calling it “the Gulf” is not something that the Guardian has suddenly or arbitrarily introduced…

The article goes on to explain why, so click here if you want to read on. The article then goes on to discuss the term ‘friendly fire’, which is just as fascinating for the pedantically inclined:

In a leader about Matty Hull, the same day, the Guardian referred to “so-called friendly fire”. The Guardian’s security affairs editor told me that he always puts the phrase in quotation marks to signal that he is using it without adopting it as his own. The quotation marks, he says, are nearly always removed in the editing.

Whether its origin is among soldiers in the trenches of the first world war or not, for many it is perceived as carrying the taint of military propaganda, and they therefore believe that quotation marks should be used as a distancing device, treating it like other euphemisms of our time: “axis of evil”, “war on terror”, “collateral damage”.

The style guide editor believes that friendly fire has entered the language, and he thinks using it without quotes is all right. Collins says it succinctly: firing by one’s own side, esp when it harms one’s own personnel.

Fascinating stuff.

understanding iran

Posted 19 Feb 2007 — by Jonathan
Category Islam and the Middle East

“Mad mullah, hostage taker, warrior brother, veiled sister—these are just some of the images of Iran prevalent among Americans. The Fall 2006 Reed College Public Policy Lecture Series brings together speakers with a remarkable depth of experience and understanding of Iran. They will explore the issues behind the images, and address what is likely to be a central foreign policy challenge in coming months: U.S. relations with Tehran”

These lectures look really interesting – there’s over seven hours of audio material available to listen to, addressing issues like ‘How the United States and Iran Demonize Each Other’, ‘Is a Military Clash Inevitable?’ and what looks like a fascinating lecture on Islamic Nationalism, Fundamentalism and Patriarchy. We understand terribly little about Iran in the West, and could do with learning a great deal more. On an accessible level, it might be easier to read Rageh Omar’s journalism, which is fascinating at the moment, but – although academic discourse is often rather dry – Iran is an exciting enough place to make these lectures look like promising listening. So check them out.

The Idea of Europe

Posted 14 Feb 2007 — by Dan
Category General, Islam and the Middle East, Politics

In an article published in the journal Foreign Affairs during the summer of 1993, Harvard political scientist Prof Samuel P. Huntington hypothesised about what he saw as a possible emergence of a new source of conflict in the Post Cold War world. He famously called his idea ‘The Clash of Civilisations’.

In his article Huntingdon explored the likelihood that with the halt of the geopolitical clash of ideologies and interests that had characterised the Cold War, conflicts of the future would instead more likely occur where there was simply a fault line of culture. His argument was that where in the past political ideology and geo politics had divided the major powers they still retained the essential bond of all being of the same ‘Civilisation’. In a future, with the near annulment of all global ideologically-based confrontations, fault lines may emerge instead where other differences occur, most notably of culture, religion and even race.

It seems that recent history is unfortunately proving Professor Huntington to be largely correct. The ethnic divides leading to the wars following the break-up of the former Yugoslavia, the continuing failure of the warring parties in the Middle East in finding a peaceful solution and the Iraq catastrophe are all examples of sorts of ethnic/civilisation divides resulting in horrific outcomes, as before all were in one way or another pinned down by an overarching global rivalry.

It is one such divide that is currently causing debate across much of Europe. The issue is that of Turkey and its claim of a European identity. It is clear that what is causing the procrastination in many (mostly Western) European Capitals is not whether or not Turkey is politically ready or willing for Union, militarily allied to or even geographically Europe, but the unease felt by many towards what differentiates Turkey from much of the rest of the Continent.

The Turkish population is overwhelmingly Muslim and numbers over 80 million, roughly the same as Germany. What many Western politicians openly fear is an influx of migrant Turkish labour upon membership being achieved, following trends seen after the admission of the first states from the former Eastern Bloc. Politicians in France, Italy and Austria have openly stated their belief that Europe is a Christian continent and must stay that way.

The subject of eventual Turkish accession to the Union and full European rights being given to its populace has become a political football within the Union itself. Traditionally sceptic states such as the UK and the Scandinavian members are generally in favour of Turkish membership. Many believe this is because it may lead to a diluting of the Union and that therefore the more Euro sceptic states back Turkish membership as they know that the ‘core’ members who traditionally back further integration will resist if confronted by the fear of a ‘Turkish influx’ of people and Islamic culture – if Turkey ever gains full membership.

This wavering by the 27 member EU is having damaging consequences for the Union’s relations with the Turkish state. Some opposition parties in Ankara have already begun to seize on some of the more negative comments coming from Brussels as a sign that the recent, sometimes painful, changes Turkey has made to bring itself in line for membership have not been worth it as they will never be accepted by a Christian Europe. Instead, certain right wing groups are calling for closer ties not with the West but with the East and with a rededication to the Muslim heritage of the state. This will be clearly in contrast to the moves made by recent Turkish governments to draw clearer distinctions between religion and government activity.

What is surely clear since the end of the Cold War is that what Europe has represented to those outside it is not just the formation of a ‘United States of Europe’, a lucrative new trade bloc or secure membership of a military alliance, but essentially the liberal and co-operative ideals of its founders forged as they were from the ashes of the Second World War. It is in truth this liberalism that caused the disolvement of the Spanish and Portuguese Dictatorships of the late 1970s and early 1980s, helped hasten the end of the Cold War, and speeded the liberalising reforms since introduced by a vast majority of the former Eastern Bloc which now act as a beacon to countries once thought far beyond Europe’s boundaries.

In 20 years Europe could include Turkey, Belarus, Ukraine, Serbia, and Albania and maybe even Georgia and Azerbaijan, including all that these rich and diverse populations have to offer the old continent. Europe with Turkish membership would even border Iraq. The effect of having a large, liberal and inclusive neighbour to the north of that most troubled of nations can only be seen as being positive for Iraq, Europe and the wider world.

The ability to show that the religion or the culture of a state should not bar membership to the European Union is surely essential in maintaining the ideals and dynamism of the European Project and at the same time in a wider context showing that Samuel Huntington’s theory of a cultural divide occurring in the world remain just that; a theory.

[Blogging by Dan]

poirot in egypt

Posted 13 Feb 2007 — by Jonathan
Category Books, Daft, Islam and the Middle East

Lots of interesting posts at The Arabist lately, but the one that caught my attention was a bit lighter than the others. It seems that there have been problems with a serial stabber in Egypt’s well-heeled Maadi neighbourhood, and the events have provoked the following letter to the Egyptian Gazette. Great stuff.

lunch with a tangerine

Posted 12 Feb 2007 — by Jonathan
Category Books

One book I’ve been reading slowly, long-term, and enjoying thoroughly (but not exactly speeding through, granted) is Tim Mackintosh Smith’s excellent ‘Travels With A Tangerine’, the story of his recreating part of the journey undertaken by the great Muslim scholar Ibn Battutah in the 14th century. It’s a stunning read, by turns funny, profound, learned and inspiring. Last night BBC4 aired the first episode of a new three part series on the same subject – it was similarly wonderful – more on it later, but in the meantime, a nice anecdote from Rob, who is not only a fan of Mackintosh Smith too but also someone who has met him, and shared an enjoyable afternoon with him in Yemen. Rob writes:

“Roughly twenty years ago, Hilary and I visited her cousin (and cousin’s husband) in San’a in what was then the Yemen Arab Republic. We spent a fascinating couple of weeks exploring Yemen, which even now doesn’t attract many tourists. The place reminded me forcefully of the pictures that used to illustrate Bible stories; it had only recently begun to bother with the twentieth century (San’a still had fairly complete city walls, and up to the mid-1960s the gates were closed at sunset in best medieval manner). Anyway, Hilary’s relatives taught English at the British Council, and one of their colleagues was an Oxford Arabic graduate who had very definitely gone native. He lived in a wonderful house in the old part of San’a, [...] spoke fluent Arabic, and (like the Yemenis) spent his afternoons sheltering from the heat and chewing qat, which resembles privet leaves and contains a natural amphetamine. Come the afternoon you’ll be hard pressed to find a Yemeni male anywhere whose cheeks aren’t bulging like a hamster’s with a wad of psychoactive privet.

He took us into the depths of the suk, where we had a very fine lunch in a restaurant none of the rest of us would have found, eaten sitting on the restaurant’s roof along with packing-cases and a number of cats. Then we went qat shopping, then we retired to his flat and chewed away. I can’t say it did very much for me, but as Tim says in the TV programme, it’s a taste that needs to be acquired, rather like real ale. So it was very evocative to see Tim tonight, twenty years older, but still in the same house (at least it looked the same) and selecting his qat with the same care. He was very good company back then, and one feels he would be very good company still.”

Interesting stuff – I’ll try to get round to writing up the stuff I scribbled down while watching the show soon.

the new Iraqi diaspora

Posted 31 Jan 2007 — by Jonathan
Category Islam and the Middle East


I’ve written a short piece for Hii Dunia, a blog about development and global politics, about the problems being faced by Middle Eastern countries who are taking in Iraqi refugees, a hugely underestimated issue. A short extract from it follows:

“Two countries, Syria and Jordan, have done the most to alleviate the terrific burdens of the displaced Iraqis. With figures on the rise daily (an estimated 40,000 Iraqis are crossing the border into Syria every month) the statistics are unbelievable. There are over 700,000 refugees in Jordan, upwards of 600,000 in Syria, 100,000 in Egypt, 54,000 in Iran and between 20 and 40,000 in Lebanon. For a country such as Jordan such an intake is quite breathtaking, especially when it is taken into account that these are cautious statistics. To put that in context, for a country with a population of only 5.6 million, taking on that many refugees means that the thousands of Iraqi men, women and children there now number more than ten percent of the population, which is the equivalent of over 30 million people arriving on America’s shores.”

Click here to read more; comments are closed on this post, but do post with any thoughts or comments over at Hii Dunia.

Just a PR exercise?

Posted 31 Jan 2007 — by Jonathan
Category Islam and the Middle East, Politics

It gets a lot of critisicm, particularly from the pro-war left, but I have to say that I think the Guardian’s Comment Is Free really is a marvellous part of the Guardian website. Why? Because for all the ranty, angry arguments and semi-useless columns, if you stick with it you’ll eventually find something remarkable there. Sometimes it’s an absolutely brilliant article. Sometimes it’s a thoughtful and articulate debate. Sometimes it’s both, as is the case with the latest article by Daniel Davies.

He starts with a slightly off-putting premise, that what is needed to help inter-race relationships in the UK is a bit of spin. He even goes so far as to offer David Cameron a little faint praise. But from such inauspicious beginnings he spins out a really tremendous argument, which may not be a workable PR strategy or anything, but it’s a beautiful illustration of how badly the government and their allies have got it wrong. He hardly puts a foot wrong, and even shows up regularly in the comments boxes, explaining himself, offering clarifications, making jokes and getting on with everyone. In turn, everyone is nice back, and pretty much everyone makes thought-provoking comments. Brilliant. Davies, meanwhile, is delightfully limpid.

“First, get our Muslim population feeling a lot more positive about Britain and its politics. And second, persuade our Muslim population to come out of their ghettoes and integrate more with the rest of British society, in the vague hope that the more they see of us, the more they’ll like us.

Straight off, you can see that this is an uphill job. Among the features of this situation that push it into the “tough sell” category are:

a) We currently don’t propose to stop killing Muslims overseas. This is a problem because Muslims here rather sympathise with Muslims elsewhere. You might think that they shouldn’t but they do.

b) We’re asking them to more or less do all the work; there is no practical proposition for encouraging white people to make an effort to integrate with the Muslims.

c) It was us that put them in those ghettoes in the first place.

d) We’re asking them to make a number of fairly fundamental changes to the way they live their social and family life. In the long run, the benefits of liberal society ought to sell themselves, but promoting the switchover is bound to be difficult – look at how much time and trouble have gone into digital television, and this is a bigger change.

This is a tough sell. Luckily, we have our best men on the job. Oh sorry, we don’t.”

Sadly, this is true. We have John Reid.

Brilliant article.

segolene royal’s gaffes

Posted 28 Jan 2007 — by Jonathan
Category Islam and the Middle East

Just what exactly is happening to Segolene Royal’s campaign over in France? Over in the UK we seem to have got so used to perfectly managed political campaigns that it’s rather shocking to see how everything seems to be going so terribly wrong for her. It just seems to be a succession of small errors, but if she’s not careful they’ll really start adding up.

Two gaffes in a week on independence were followed today by another problem – Peter Beaumont, in today’s Observer, explains:

“The racial composition of France’s national football team burst back into the country’s troubled politics yesterday when the Socialist Party expelled one of its leading members for saying there were ‘too many black players’ in the side.

Adding fresh woes to the presidential ambitions of party leader Segolene Royal, Georges Freche, president of the Languedoc-Roussillon region, a founding member of the party and a Royal supporter, was thrown out for comments made in November.”

Gah!

Going back to the previous errors, the mistakes on Quebec and Corsica were just embarrasing: first Royal got into trouble with the Canadian PM, Stephen Harper after offering her sympathies to those, like Jean Charest, who would like Quebec to secede from Canada. Harper’s rebuke was stinging:

“Experience teaches that it is highly inappropriate for a foreign leader to interfere in the democratic affairs of another country.”

On Corsica, another error quickly followed, although in fairness it did come courtesy of a prankster. All the same, she walked into it, choosing not to demur when Gérald Dahan, an imitator known for his phone hoaxes of public figures, suggested that independece for Corsica might be next. Of course, Sarkozy was quick to condemn her, saying her comments were “in bad taste”. “For me”, he said, “Corsica isn’t a joke … It is the Republic”.

These errors are hardly that serious, but Royal is showing a slightly concerning propensity for diplomatic blunders. Far worse was her recent slip in Beijing, where she chose not to condemn Chinese human rights violations but praised the speed of the Chinese justice system. What?

On Iran, Royal was quick to suggest that the country should be prevented from developing a civilian nuclear energy programme, demonstrating that she misunderstood the Nuclear Non-Proliferation Treaty, which concerns only military uses. Having signed up to the NPT, Iran has the sovereign right to civil nuclear power – something Royal did not seem to realise.

Then was the meeting with a senior Hizbullah politician. Simon Tisdall sums up:

“When Ségolène Royal met a Hizbullah MP in Beirut last month, her relatively limited experience of foreign affairs almost caused an international incident. Ali Ammar told the French Socialists’ presidential candidate that the Bush administration suffered from “unlimited dementia”. He also attacked what he called modern-day “nazism” in Israel. According to the Jerusalem Post, Ms Royal was unfazed. “I agree with a lot of things you have said, notably your analysis of the United States,” she replied.”

Of course, not all the gaffes are Royal’s fault – one of her key aides had to resign recently after calling her partner, François Hollande, a liability, “the only defect in her campaign”. Some advisor. Jasper Gerard, on the other hand, is minded to agree, suggesting problems are rooted not so much in her advisors as her personal support:

“We hear men are bored of ‘trophy wives’ as they prefer intellectual stimulation. And I’m sure that’s right. But is it time ambitious women bagged trophy husbands? Take Segolene Royal. She was looking good to be next President of France. Then her partner, a rival socialist politico, announced his amour would raise taxes. So brilliantly did this obliterate her poll lead, she could now be spending more time with her family than she might wish. ‘Men!’ she must scream.

A trophy husband would confine himself to saving the orang-utan. Reporters would coo over his designer suits: ‘So cute, he must do Botox.’ This is what Cherie thought she had, but turned round to find the little man was PM and being sized up for war crimes.

Though no beauty, Denis Thatcher was a model trophy husband. Once, Maggie’s lecturing of a president was interrupted by strange noises. They peered behind a sofa and found Denis snoring. He had a dictionary for drink (snifter, sharpener, snorter, snortorino) but never uttered a word, possibly because he was too pissed. Segolene needs a Denis.

But then perhaps in France you don’t need a Denis if you’ve got a Johnny Hallyday, as Sarkozy does – Royal was recently caught saying that she prefers friends who don’t live in tax havens; a cutting remark, although Sarkosy got the press for his comeback, unfortunately:

Sarkozy snapped back that Hallyday was only forced to leave by left-wing laws that meant France welcomed only those who have ‘no papers, no training… and no desire to succeed’.

Ouch.

Segolene Royal, let’s face it, needs a pretty sharp advisor – a Malcolm Tucker – to keep her on the straight and narrow. And fast. Europe – and France – really doesn’t need a Sarkozy presidency, but if Royal keeps going like this that’s exactly what it’ll have to face up to…

hand wringing and denial

Posted 19 Jan 2007 — by Jonathan
Category Islam and the Middle East, Politics

The last film by the makers of last night’s ‘The Trial of Tony Blair’ was last year’s Blunkett satire, ‘A Very Social Secretary’, and given that that piece was a bit of a disappointment – a kind of blunt, heavy Adrian Mole – I wasn’t expecting too much of the new film, although that instinct was tempered somewhat by the knowledge that by far the best aspect of that film was Robert Lindsay’s unexpectedly brilliant portrayal of the Prime Minister. Last night Lindsay took on the lead role and the film was, rather surprisingly, rather brilliant.

Obviously any film that features Tony Blair being extradited to the Hague on charges of war crimes is pretty close to the ultimate left-wing fantasy, but the film was not merely a document of wish-fulfillment, but also a tightly scripted and brilliantly performed drama, which eschewed – a couple of predictable jokes at Cherie Booth aside – heavy satire in favour of a light comedic touch which saw Lindsay’s Blair comically refusing to acknowledge his sins. Set in 2010, with a stubborn Blair finally handing over to a vindictive Brown (whose involvement in the plot admittedly stretches the boundaries of plausibility) and converting to Catholicism, the film’s really about the denial of responsibility, although Lindsay, no fan of Blair, gives a sympathetic account of the PM’s faults. The answer the film really wants to know, of course, is one we may never find out – whether Blair is haunted by guilt and by the images of the countless dead. In ‘The Trial Of Tony Blair’, he is. In real life, who knows?

out of the axis

Posted 02 Jan 2007 — by Jonathan
Category Islam and the Middle East

One blog I’ve been reading a while is In The Axis, an excellent blog by Brian Anthony, a teacher who, until very recently, was based in Damascus – his blog is articulate and thoughtful, although rarely overtly political. A recent post on Islamophobia was a little more pointed, and didn’t tread over any ground that’s not been discussed frequently before, but he did take note of one thing which I hadn’t noticed – that the recent, well-reviewed album by Yusef Islam, which has been fairly successful on both sides of the Atlantic, was issued not under the artist’s real name, but rather simply as by ‘Yusef’.

“Islam has become something of a dirty word in America. In a recent trip to the bookstore, I saw dozens of titles from the full range of security experts, Lebanese Christians, escaped former Saudi princesses, and evangelical Arab apostates all warning us of the immanent danger, the greatest threat to civilization, they’re coming to kill your men and violate your women — Islam.”

Brian writes that “I think I grew up in a bubble, a brief period of time where this kind of vilification of an entire people was considered unacceptable. But that is all it was, a bubble, if we consider American history”. Sadly, he’s probably right.

Eid, meanwhile, prompts Brian’s thoughts to wander; he attends his local Sunni community’s service. He explains:

“Eid al-Adha is a holiday that marks Abraham’s willingness to sacrifice his son. In the Christian and Jewish faith, that son was Isaac, but in the Islamic tradition, it is considered to be Abraham’s other son, Ishmael. That sacrifice theme finds an interesting counterpoint in the execution of Saddam Hussein a day ago, a counterpoint probably being interpreted very differently between the Sunni and Shia communities.”

I’ve not much to say about Saddam, meanwhile – or rather lots of things I’m not sure I’ll get round to formulating. The whole thing is profoundly shoddy, badly executed (both meanings), distasteful, depressing, unsurprising. That the UK government can’t issue some kind of serious statement concerning it is just another nasty stain, typical of their conduct. Although I have not the slightest admiration or sympathy for Saddam, to execute him during Eid, to subject him to sectarian abuse, to open the trapdoor before he had the chance to say his prayers – all this just provides motivation for those who argue that the prospect of peace or a peaceful dialogue is as far off as ever, and that barbarism is as much as part of modern Iraq as it was part of Sadamm’s. Shameful.

a blog worth sticking with

Posted 12 Dec 2006 — by Jonathan
Category Islam and the Middle East, Politics
One of the blogs I’ve visited most often over the last few months is Mazen Kerbaj’s beautiful Kerblog, which collects together his drawings and doodles – it’s a wonderful site, full of great images, rich colours and hugely evocative detail; Mazen blogs from Beirut, so he’s had plenty to draw and write about. Today’s picture is vivid and gorgeous; other entries, like the one I’m reproducing below, are plain moving. Brilliant stuff.

(c) Mazen Kerbaj, reproduced without permission, hope that’s OK.

You can see all of Mazen’s drawings over at Flickr, too. Really really really worth a look. His website, meanwhile, is here.

Against Islamophobia

Posted 20 Nov 2006 — by Jonathan
Category Islam and the Middle East, Politics

Ken Livingstone, Jon Cruddas and Shami Chakrabarti will all be speaking, along with representatives from the Liberal Democrats and the Conservative Party, at a joint event sponsored by the British Muslim Initiative and Liberty, tonight. The event, at the Methodist Central Hall in Westminster, is the first step in a major coalition – which has the support of trade unions, faith groups and many in the peace movement – dedicated to fighting Islamophobia and intolerance of religious freedom.

A couple of quotes from the speakers follow.

Shami Chakrabarti: “Freedom of conscience and religion, like freedom of speech, is essential to any democratic society. We must keep our heads and unite around democratic values, applying them to others, as we want them applied to ourselves. We must all be able to think, wear and say what we like, subject only to personal ethics and restrictions truly necessary for the protection of others. This may not always make us comfortable but it will keep us free.”

Ken Livingstone: “Over recent weeks we have seen a demonisation of Muslims only comparable to the demonisation of Jews from the end of the nineteenth century. As at that time, the attack on Muslims in reality threatens freedoms for all of us, which took hundreds of years to win – freedom of conscience and freedom of cultural expression. Every person who values their right to follow the religion of their choice or none should stand with the Muslim communities today.”

Encouragingly, today’s Guardian reports the finding of a reassuring MORI poll into the attitudes of Londoners towards ethnic minorities and the right to religious expression:

Polling conducted to coincide with the launch shows that 75% of Londoners support “the right of all persons to dress in accordance with their religious beliefs”, with 18% against.

Plus, 82% said “everybody in London should be free to live their lives how they like as long as they don’t stop other people doing the same”; 76% balked at the idea of the government dictating how people should live their lives; and 94% expressed similar sentiments about media.

Nearly three-quarters (74%) of respondents said it was important that “there are regular events and festivals to celebrate London’s different ethnic and religious communities”.

The rally will take place between 6 and 9.30pm at the Central Hall, Westminster. Here’s hoping it goes off peacefully and isn’t crashed by divisive factions.

arabs in iran

Posted 17 Nov 2006 — by Jonathan
Category Islam and the Middle East

Here’s a quick link to an interesting and rather horrifying article about the persecution of Arabs in Iran, by Peter Tatchell.

Iran Is A Racist State

Just to clarify. Peter Tatchell wrote the article, just in case the above sounds like I was suggesting that he was over in Iran persecuting Arabs himself.

Softly does it

Posted 15 Nov 2006 — by Jonathan
Category Islam and the Middle East

Oliver Burkeman pulls off a nice interview with David Frost in the Guardian today, one which is much enlivened by the following exchange. Frost is about to start presenting a global current affairs show on Al-Jazeera, and is asked, hypothetically, what he would do if asked to meet Osama Bin Ladan.

“I don’t think you could accept, actually,” Frost says. “It’s a very interesting quandary. I would have thought, in that case, that your duty as a journalist clashes with your duty as a citizen. If you were faced with Osama bin Laden I think your first duty would be to perform, or to attempt to perform, a citizen’s arrest.”

I have a sudden image of a somewhat frail Frost being pinned to the wall of a cave by Bin Laden’s Kalashnikov-wielding bodyguards. There are no sofas in this mental picture, no pot of coffee, no selection of that day’s newspapers spread out on the table. It is not, on balance, the kind of thing he was cut out for.

Wonderful – the article is here. For those of you with Sky, Al-Jazeera in English launches today at 12 noon on Skychannel 514. Frost Over the World is on Friday at 6pm.

government win iraq vote

Posted 31 Oct 2006 — by Jonathan
Category Islam and the Middle East, Politics

A depressing result just in on the Iraq vote in the House of Commons – the government won by 25 votes so there’ll be no enquiry yet; thoroughly depressing to see those bastards on the Labour front bench with smiles on their faces. Ah well – they’ll keep.